Hieromartyr Phocas, Bishop of Sinope
No Fast
Commemorations
Ephesians 2.19-3.7
19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, 20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 21 in whom the whole building, fitted together, grows into a holy temple in the Lord; 22 in whom you also are built together for a habitation of God in the Spirit. 1 For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles, 2 if it is so that you have heard of the administration of that grace of God which was given me toward you, 3 how that by revelation the mystery was made known to me, as I wrote before in few words, 4 by which, when you read, you can perceive my understanding in the mystery of Christ, 5 which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit, 6 that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News, 7 of which I was made a servant according to the gift of that grace of God which was given me according to the working of his power.
Luke 3.23-4.1
23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. 1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness
Hieromartyr Phocas, Bishop of Sinope (102)

He was a zealous, wise and wonder-working bishop in his birthplace, Sinope, which lies on the southern shore of the Black Sea. For bringing many idolators to faith in Christ, he was hated by the pagans. He was arrested by the governor Africanus, subjected to various tortures,and finally scalded to death in a bath-house. He contested for the Faith during the reign of the Emperor Trajan.

Venerable Cosmas, desert-dweller of Zographou, Mt Athos (1323)

“Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.

“He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, ‘Let my servant withdraw to the desert outside the monastery.’ He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer’s. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows.†(Synaxarion)

Scripture from the World English Bible (Orthodox Edition). Calendar data courtesy of Orthocal.info.
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Baptism of Svetlana Klimitchev - 09/07/26

On Saturday, September 5, 2026, we had the baptism of Svetlana Klimitchev, daughter of Seva and Johanna Klimitchev. We extend our congratulations to the entire family, as well as the sponsors, Fr. George Sharanoff and Olga. May the Lord grant them all health, strength, salvation, a furtherance in every good thing, and many blessed years!



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“The Orthodox Christian Church is evangelical, but not Protestant.
It is orthodox, but not Jewish. It is catholic, but not Roman.
It is not denominational, it is pre-denominational.
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What is the Orthodox Church?

“The Orthodox Christian Church is evangelical, but not Protestant. It is orthodox, but not Jewish. It is catholic, but not Roman. It is not denominational, it is pre-denominational. It has believed, taught, preserved, defended, and died for the Faith of the Apostles since the Day of Pentecost nearly 2,000 years ago.”
– Our Life in Christ

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